By Simon Woods, Lynn Hagger
This interdisciplinary assortment provides precious discourse and mirrored image at the nature of an excellent demise. Bringing jointly a number one pass judgement on and different criminal students, philosophers, social scientists, practitioners and oldsters who current various bills of a superb loss of life, the chapters draw from own event in addition to coverage, perform and educational analysis.
Covering issues corresponding to sufferers’ rights to figure out their very own reliable loss of life, contemplating their top pursuits while communique turns into tricky and the position and tasks of well-being pros, the publication outlines how moral healthcare could be completed whilst facing assisted suicide by way of companies and the way finish of lifestyles providers often may be more desirable. it is going to be of curiosity to scholars and lecturers operating the world of scientific legislations and ethics in addition to well-being pros and policy-makers.
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Extra resources for A Good Death? Law and Ethics in Practice
57 Many NHS Trusts have written guidelines based on the traditional cardiorespiratory criteria for the determination of death. This was partly in response to concerns raised by the Shipman Enquiry about the laxity of 52 Cave, R. 2009. Who decides who owns your body? Law in action. BBC News [Online, 23 June]. stm [accessed 16 September 2011]. J. N. 1990. Protocol for increasing organ donation after cerebrovascular deaths in a district general hospital. Lancet, 335(8698), 1133–5. 54 This is the case at Sheffield Teaching Hospitals NHS Foundation Trust, June 2011.
2003. Guidelines for limitation of treatment for adults requiring intensive care [Online: Intensive Care Society]. pdf [accessed 16 September 2011]. 30 A Good Death? the situation can be complicated by patients who have an artificial pacemaker in place that may stimulate the heart electrically for minutes or even hours. In these cases, the detection of a palpable pulse alone, an otherwise ‘sure’ sign of life, would need to be accommodated in the determination of death. The Ethicus study40 conducted in intensive care units across 17 European countries demonstrated that, whilst there is considered to be no moral distinction between withholding and withdrawing therapy, such activities varied widely in incidence depending on the country and religious beliefs of physicians.
54–55. 37 Ibid. para. 32. 22 A Good Death? of the potential resource implications of keeping Anthony Bland alive for what the medical evidence indicated might have been many years. How far can one extrapolate, as it were, from the Court of Appeal’s analysis in relation to artificial hydration and nutrition to other forms of treatment in end of life cases? Here we enter very difficult territory. For reasons already indicated, it is suggested that it is indeed the patient, and not the doctor, who is in the best position to decide where his best interests lie and to decide what medical treatment is in his best interests, and doctors and judges must have the humility to recognize this and must not seek to impose their own views, however seemingly reasonable, on the competent patient.