By Tony Barnett, Alan Whiteside (auth.)
Essential analyzing for social and clinical scientists and all these attracted to infectious illnesses and public wellbeing and fitness, AIDS and the Twenty-First Century examines the social and fiscal origins and affects of the HIV/AIDS epidemic. HIV/AIDS isn't just a clinical challenge. it truly is a sign of the dimensions of the worldwide drawback in public future health. Accessibly written, this e-book is important interpreting for policymakers, scholars and all people who are desirous about the connection among poverty, inequality and infectious diseases.
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Additional info for AIDS in the Twenty-First Century: Disease and Globalization
For human infection to occur another species must act as an intermediary; it can play this role by having a receptor for avian flu and humans in turn having a receptor for its flu. Pigs are one such species. The process can be as simple as a flu-contaminated duck dropping faeces into the dirt in which a pig then rolls. The pig is then infected and passes the virus on to a farmer. It can also be more complex. It is possible for a pig to be infected with one kind of flu, say human flu, only to contract another avian flu.
The difference in cost may be based on whether the cost of observing patents is included or not. 30 and Kenya (which does observe patents), where it costs US$18 (Kimani, 2000). One study (Voelker, 2000) determined that for treatments to be affordable, HAART would need to be available at a monthly cost per person of US$10 for Zambia, US$20 for Botswana and US$45 for Mozambique. These figures assumed that it would be reasonable to spend 15% of the total health budget to treat 25% of the HIV positive population.
Disease, Change, Consciousness and Denial 19 Time, gender and the individual For the individual, the time perspective is naturally shorter but no less pressing. ' 6 She faced death with courage. She was ill and desperately uncomfortable. But her mind was clear and she saw her death in the context of lives beyond her own which was soon to end. She feared her name would disappear. She saw her death as a withering of the branch of her lineage, and the end of her unique identity. 'Live for the present' is the motto of some young men.